The
Mufti’s Gamble
Amitabh
Dubey
A
little over six years ago, Farooq Abdullah was
elected the Chief Minister of Jammu and Kashmir.
In an emotional speech after his swearing in,
Abdullah promised to turn his troubled state into
“heaven on earth once again” by wiping out the
then weakening insurgency, re-instituting
“autonomy” and negotiating with Kashmiri
secessionists to draw them into the national
mainstream. In a similar fashion another veteran
Kashmiri politician, Mufti Mohammad Saeed, was
elected the Chief Minister of Jammu and Kashmir in October
this year. A detailed common minimum program
signed by members of the ruling coalition promised
among other things to heal the “physical,
psychological and emotional wounds” of the
Kashmiri people, to consult all segments of
opinion (viz. secessionists) without preconditions
and to relax the pressure on the general public
from the security forces. The Chief Minister began
to implement his promises right away by releasing
several prominent secessionists from prison, whom
he described as “political prisoners”.
Although he appeared
more circumspect than his predecessor—conceding
that the challenge ahead “scared” him—the
hopes and expectations raised are identical.
Yet,
there remain some important differences between
the two coronations. Farooq’s election came
at the beginning of the Talibanization of the
insurgency. The Mufti ascends the Chief Minister’s throne at a more propitious time: The
Taliban has lost its sanctuaries and Pakistan is
under diplomatic pressure to reduce jihadi
infiltration. The insurgency consequently is
weaker today ( though no less aggressive), and its
immediate prospects appear clouded. The government’s mobilization after the
attack on parliament in December 2001 has arguably
placed an upper bound on Pakistan’s support for
its jihadis.
In other words, there exists a strategic opening.
Domestically,
the People’s Democratic Party (PDP) has proved
more dynamic than its predecessor, the National
Conference, in its attempt to boldly reposition
itself as the
political vehicle for pro-azadi
Kashmiri opinion. This historic step carries
potential costs and benefits for the Indian state. The benefits are that of
course that the PDP might displace the Hurriyat
Conference as the repository of Kashmiri
nationalism and help integrate it into the national mainstream, especially if the ruling
coalition is able to deliver on its promises of
improved welfare and economic development.
If the PDP succeeds in this venture, it
could help improve the flow of intelligence to the
security forces and help root out the more
recalcitrant jihadis. Public pressure might encourage the Hizbul Mujahideen to
experiment with a second ceasefire offer,
especially since Pakistan would find it harder to
sabotage a peace effort this time.
On
the other hand, a quasi-secessionist strategy
could backfire in at least two ways. One is simply
that it could produce paralysis within the ruling
coalition because the Congress Party is likely to
be less tolerant of secessionist
opinion. Unlike the previous government, the
PDP’s paltry 16 seats (in an assembly of 87)
make it dependent on the Congress Party (with 20
seats) and on other allies for support. An
incoherent political strategy would in turn
invalidate the psychological gains produced by
this election and make it harder to woo Valley
voters. The president of the National Conference,
Omar Abdullah, has already indicated that his
party (which retains 28 assembly seats) will
attempt to woo the pro-azadi
vote by renewing its campaign for “autonomy”,
and stands ready to take advantage of any discord
in the ruling coalition. But another danger is
that the counter-insurgent campaign is itself
weakened, as populist measures like shutting down
the Jammu and Kashmir Police’s Special
Operations Group (SOG) reduce the flow of
intelligence to the security forces.
The
latter is not an inevitable development, and the
PDP has begun to back away from its promise to
close the SOG entirely (the common minimum program
makes no mention of the SOG), but the fact that
the PDP campaigned on an anti-SOG platform means
that its actions will be carefully watched. The
SOG was set up in 1994 in the image of the Punjab
Armed Police. Fighting terrorism is hard to do
without local police support, since the best
intelligence is provided by local sources. The
need for a local force better
suited than central paramilitary or army units to
combat insurgency in urban areas was deeply felt.
As in Punjab, this strategy came at a cost. The
combatant culture and the financial and career
incentives required to motivate policemen to take
on dedicated jihadis
are also likelier to produce adventurism and a
disregard for human rights. This has led to a
paradoxical situation in which the SOG is both an
effective fighting force because of its
intelligence gathering abilities and is despised
for the human cost that its
operations impose. Hence, the PDP found it to be
an effective target for political mobilization.
The
key tactical question is whether restraining the
SOG would hamper or aid the counter-insurgent
effort. If the SOG’s tactics indeed antagonize a
large section of the populace that might otherwise
cooperate more fully with the government, then a
reduction in SOG activity would be a good thing,
and it would also help the security forces.
However if the de facto disbanding of the SOG
would create an intelligence vacuum that would
encourage terrorism, then it would be a serious
error. This is really a pragmatic rather than an
ideological question, and is not an easy one to
answer. A “hearts and minds” strategy really
requires the state to ease up pressure on the
general population, but poor timing could make
things worse.
To
sum up, the victory of the PDP-Congress coalition
represents a real revival of the political
process. The election campaign in 2002 witnessed
greater participation from Valley Kashmiris than
did the tepid campaign of 1996, which suggests a
genuine opening. The average secessionist may not
be ready to embrace the “idea of India”, but
he or she is certainly weighing a tentative
handshake.
The
Mufti’s dilemma can best be summarized by mixing
metaphors drawn from Kashmiri cuisine. If the yakhni
(a Kashmiri soup) is too hot, the coalition might
collapse. If the yakhni is too cold, the PDP will become just another National
Conference, and the status quo will continue. And
if the yakhni is just right, the jihad will launch an all out assault
before it inevitably dies, and there will be a
heavy price to be paid.
To
the author it is also heartening to observe that the combined forces of the Inter-Services Intelligence,
the Taliban and the “International Islamic Front
for Jihad Against Jews and Crusaders” have been
unable to dislodge Kashmir’s political families. Indian democracy is resilient indeed!
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